Hello friends,
I'm so glad that you have all taken the time to stop by here to share your blog, hearts and your devotionals with everyone. You are all so amazing and I appreciate all of you.
Proverbs 27:9
9 Perfume and incense bring joy to the heart,
and the pleasantness of a friend
springs from their heartfelt advice.
JoanRons Road 2 Recoveryanita johnsonThe Veil Was Torn @ A
Thursday, March 31, 2011
Possible find of ancient Christian lead cast books...
A group of 70 or so tiny "books", each with between five and 15 lead leaves bound by lead rings, was apparently discovered in a remote arid valley in northern Jordan somewhere between 2005 and 2007.
The director of the Jordan's Department of Antiquities, says the books might have been made by followers of Jesus in the few decades immediately following his crucifixion.
The books, or "codices", were apparently cast in lead, before being bound by lead rings.
Their leaves - which are mostly about the size of a credit card - contain text in Ancient Hebrew, most of which is in code.
Margaret Barker, an authority on New Testament history, points to the location of the reported discovery as evidence of Christian, rather than purely Jewish, origin.
We do know that on two occasions groups of refugees from the troubles in Jerusalem fled east, they crossed the Jordan near Jericho and then they fled east to very approximately where these books were said to have been found," she says.
"[Another] one of the things that is most likely pointing towards a Christian provenance, is that these are not scrolls but books. The Christians were particularly associated with writing in a book form rather than scroll form, and sealed books in particular as part of the secret tradition of early Christianity."
(Source)
Happy Anniversary Bishop Guimarães, and Thank you!
The Anniversary
of the Episcopal Consecration
of
Bishop Guimarães, C.SS.R.
in the church of
St. Alphonsus, Rome.
of
Bishop Guimarães, C.SS.R.
in the church of
St. Alphonsus, Rome.
Bishop Fernando José Monteiro Guimarães, C.SS.R.Bishop of Garanhuns, Brazil.
Consecrated 31 March, 2008.
It was through Bishop Guimarães
that we made our first contact with the Holy See,
31 March 2008.
that we made our first contact with the Holy See,
31 March 2008.
The Mid-Lent Station.
Thursday after the Third Sunday in Lent.
The Middle of Lent.
Station at SS. Cosmas and Damian.
(SS. Cosma e Damiano)
The Middle of Lent.
Station at SS. Cosmas and Damian.
(SS. Cosma e Damiano)
The mosaic in the apse of the basilica.
The Greeks were in the habit of celebrating a day of festival
in honour of the holy cross in the middle of Lent,
making a break, as it were in the long period of fasting.
In Rome this solemnity was deferred to the Sunday following,
but Gregory II instituted this station at the Church of SS Cosmas and Damian,
in order not altogether to deprive the faithful
of that innocent satisfaction in the middle of Lent.
The Greeks were in the habit of celebrating a day of festival
in honour of the holy cross in the middle of Lent,
making a break, as it were in the long period of fasting.
In Rome this solemnity was deferred to the Sunday following,
but Gregory II instituted this station at the Church of SS Cosmas and Damian,
in order not altogether to deprive the faithful
of that innocent satisfaction in the middle of Lent.
SS. Cosmas and Damian
The two martyrs known as "Anargyri" (moneyless)
-that is, they belonged to that class of pious Byzantine doctors
who despised money and gave their healing services free.
Moreover, considering the rigour of the Lenten fast in those days
it is easy to understand that many persons
must have needed to have recourse to these heavenly physicians.
The two martyrs known as "Anargyri" (moneyless)
-that is, they belonged to that class of pious Byzantine doctors
who despised money and gave their healing services free.
Moreover, considering the rigour of the Lenten fast in those days
it is easy to understand that many persons
must have needed to have recourse to these heavenly physicians.
The Mass has been adapted to the occasion;
it refers chiefly to the anniversary of their martyrdom,
and the frequent mention of health, sickness and healing
recalls the great popularity of the veneration
paid to the holy Moneyless martyrs in those early days.
it refers chiefly to the anniversary of their martyrdom,
and the frequent mention of health, sickness and healing
recalls the great popularity of the veneration
paid to the holy Moneyless martyrs in those early days.
Wednesday, March 30, 2011
Today Pope Benedict XVI spoke of St. Alphonsus.
The Holy Father spoke of St. Alphonsus
during today's General Audience.
during today's General Audience.
VATICAN CITY, 30 MAR 2011 (VIS) - In this Wednesday's general audience, celebrated in St Peter's Square, the Pope spoke about St. Alphonsus Maria of Liguori, bishop, Doctor of the Church and "outstanding moral theologian and master of spiritual life".
"St. Alphonsus was born in 1696 to a rich and noble Neapolitan family", and undertook a brilliant career as a lawyer, which he abandoned in order to become a priest in 1726.
The Holy Father explained that the saint "began his work of evangelisation and catechesis at the most humble levels of Neapolitan society, to whom he enjoyed preaching and whom he instructed in the basic truths of the faith".
In 1732 he founded the religious congregation of the Holy Redeemer. Its members, "under the guidance of Alphonsus, were genuine itinerant missionaries, who travelled to the remotest villages exhorting conversion to the faith and perseverance in Christian life, above all by means of prayer".
Benedict XVI recalled that St. Alphonsus died in 1787, was canonised in 1839 and declared a Doctor of the Church in 1871. This title was granted for a number of reasons. Firstly, for his valuable teachings in the field of moral theology, which accurately expressed Catholic doctrine and on account of which Pius XII proclaimed him as "patron of all confessors and moralists".
"St. Alphonsus", continued the Pope, "never tired of repeating that priests were a visible sign of the infinite mercy of God, Who pardons and illuminates the minds and hearts of sinners that they might convert and change their lives. In our age, in which there are clear signs of a loss of moral conscience and - it is necessary to note with some concern - a certain lack of respect for the Sacrament of Confession, the teaching of St. Alphonsus remains valid".
The Holy Father explained that, "along with his theological works, St. Alphonsus composed many other writings which contributed to the religious formation of the people, such as 'Eternal Maxims', the 'Glories of Mary' and the 'Practice of the Love of Jesus Christ'. This last work represented a synthesis of his thought and is his masterpiece".
The Pope emphasised that the Neapolitan saint "insisted on the need for prayer", and remarked that "among the forms of prayer recommended by St. Alphonsus, most important was the visit to the Blessed Sacrament or, as we would say nowadays, adoration - brief or sustained, personal or communal - of the Eucharist".
"Alphonsus' spirituality was eminently Christological, centred upon Christ and His Gospel. Meditation on the mystery of the Incarnation and of the Passion of the Lord were frequently subjects of his teachings. ... His piety was also markedly Marian. Personally devoted to Mary, he emphasised her role in the history of salvation".
Benedict XVI concluded his catechesis by commenting that "St. Alphonsus of Liguori was an example of a zealous priest who won souls by teaching the Gospel and administering the Sacraments, and by his own gentle and mild manner which originated from his intense rapport with God's infinite goodness. He had a realistically optimistic view of the resources the Lord grants to every man, and gave importance to affections and sentiments of the heart, as well as to the mind, in loving God and others".
"St. Alphonsus was born in 1696 to a rich and noble Neapolitan family", and undertook a brilliant career as a lawyer, which he abandoned in order to become a priest in 1726.
The Holy Father explained that the saint "began his work of evangelisation and catechesis at the most humble levels of Neapolitan society, to whom he enjoyed preaching and whom he instructed in the basic truths of the faith".
In 1732 he founded the religious congregation of the Holy Redeemer. Its members, "under the guidance of Alphonsus, were genuine itinerant missionaries, who travelled to the remotest villages exhorting conversion to the faith and perseverance in Christian life, above all by means of prayer".
Benedict XVI recalled that St. Alphonsus died in 1787, was canonised in 1839 and declared a Doctor of the Church in 1871. This title was granted for a number of reasons. Firstly, for his valuable teachings in the field of moral theology, which accurately expressed Catholic doctrine and on account of which Pius XII proclaimed him as "patron of all confessors and moralists".
The Holy Father explained that, "along with his theological works, St. Alphonsus composed many other writings which contributed to the religious formation of the people, such as 'Eternal Maxims', the 'Glories of Mary' and the 'Practice of the Love of Jesus Christ'. This last work represented a synthesis of his thought and is his masterpiece".
The Pope emphasised that the Neapolitan saint "insisted on the need for prayer", and remarked that "among the forms of prayer recommended by St. Alphonsus, most important was the visit to the Blessed Sacrament or, as we would say nowadays, adoration - brief or sustained, personal or communal - of the Eucharist".
"Alphonsus' spirituality was eminently Christological, centred upon Christ and His Gospel. Meditation on the mystery of the Incarnation and of the Passion of the Lord were frequently subjects of his teachings. ... His piety was also markedly Marian. Personally devoted to Mary, he emphasised her role in the history of salvation".
Benedict XVI concluded his catechesis by commenting that "St. Alphonsus of Liguori was an example of a zealous priest who won souls by teaching the Gospel and administering the Sacraments, and by his own gentle and mild manner which originated from his intense rapport with God's infinite goodness. He had a realistically optimistic view of the resources the Lord grants to every man, and gave importance to affections and sentiments of the heart, as well as to the mind, in loving God and others".
Wednesday after the Third Sunday in Lent.
Hide allWednesday after the Third Sunday in Lent.
Station at St. Sixtus the Old on the Via Appia.
(S. Sisto Vecchio a via Appia.)
Pope St. Sixtus ordains St. Lawrence a Deacon.
Station at St. Sixtus the Old on the Via Appia.
(S. Sisto Vecchio a via Appia.)
Before the body of the martyr Pope Sixtus II (A.D. 257 - 258)
was carried to this church from the cemetery of St. Callixtus,
it was known as the titulus of Tyridis after the name of its foundress.
A convent of virgins was attached to it
which was afterwards given by Pope Honorius III (1216-1227) to St. Dominic.
The church is ancient and venerable,
so rich in holy memories and history.
It has a forlorn look,
being now bare of ornament and little frequented.
According to ancient tradition it was at this point on the Appian Way
that St. Lawrence overtook St. Sixtus II, and the four deacons,
SS. Januarius, Magnus, Vicentius and Stephanus,
as they were being dragged to martyrdom.
St. Lawrence, shedding tears of grief at not being allowed
to share in their martyrdom,
fell at the Pope's feet exclaiming:
"Father, where are you going without your son?
Whither are you going, O holy priest, without your deacon?
You were never wont to offer sacrifice without me your minister.
Wherein have I displeased you?
Have uyou found me wanting in my duty?
Try me now,
and see whether you have made choice of an unfit minister
for dispensing the Blood of the Lord."
The holy Sixtus replied:
"I do not leave you, my son,
but a greater trial and more glorious victory
are reserved for you, who are in the full vigour of youth.
We are spared on account of our weakness and old age.
You will follow me in four day's time."
In ancient times the scrutiny of the catechumens
who wished to be admitted to baptism on Holy Saturday night began today;
that is why the Mass of the day has a distinctly catechetical character.
The solemn announcement of the Decalogue (from Exodus Chapter 20)
is intended especially for the catechumens.
Pope Sixtus II entrusts St. Lawrence with money for the poor.
+
Take special note of today's ancient Secret:
Suscipe... Receive we beseech Thee, O Lord, the prayers of Thy people, with offerings of sacrifices,
and defend from all dangers them that celebrate Thy mysteries.
Through our Lord.
The words:
and defend from all dangers them that celebrate Thy mysteries
may be noted in connection with
the history of St. Sixtus II and his four deacons
who, on August 6 A.D. 258, in order to escape the vigilance of persecutors
assembled his flock in the lesser known cemetery of Prætextatus.
They were surprised whilst celebrating Mass;
St. Sixtus was seated.
Four days later St. Lawrence was martyred.
+
Take special note of today's ancient Secret:
Suscipe... Receive we beseech Thee, O Lord, the prayers of Thy people, with offerings of sacrifices,
and defend from all dangers them that celebrate Thy mysteries.
Through our Lord.
The words:
and defend from all dangers them that celebrate Thy mysteries
may be noted in connection with
the history of St. Sixtus II and his four deacons
who, on August 6 A.D. 258, in order to escape the vigilance of persecutors
assembled his flock in the lesser known cemetery of Prætextatus.
They were surprised whilst celebrating Mass;
St. Sixtus was seated.
Four days later St. Lawrence was martyred.
Tuesday, March 29, 2011
Tuesday after the Third Sunday of Lent.
Tuesday after the Third Sunday of Lent.
Station at St Pudentiana.
(S. Pudenziano.)
The Basilica of Pudens,
the domus Pudentiana or the titulus sancti Pudentis
was one of the oldest of the urban titular churches,
and so far, nothing has appeared to disprove the truth
of the ancient ecclesiastical tradition which asserts that
it was sanctified by the sojourn of Peter in the house of the senator Pudens.
Pudens was the father of Sts. Pudentiana and Praxedes.
Station at St Pudentiana.
(S. Pudenziano.)
The Basilica of Pudens, the domus Pudentiana or the titulus sancti Pudentis
was one of the oldest of the urban titular churches,
and so far, nothing has appeared to disprove the truth
of the ancient ecclesiastical tradition which asserts that
it was sanctified by the sojourn of Peter in the house of the senator Pudens.
Pudens was the father of Sts. Pudentiana and Praxedes.
Mosaic image of Our Lord in the apseof
the Basilica of St. Pudentiana.
We see the Saviour stretching our His Hand
to protect the apostolic church and ancient residence
of the Popes of the second century.
He holds an open book in which we may read the words:
Dominus conservator Ecclesiae Pudentianæ,
-The Lord is the protector of the Church of Pudentiana-
to express a special tutelage over the basilica,
which in olden times was a visible monument
of the apostolate and primacy of St. Peter.
The Good Shepherd of Hermas.The memories of Pope St. Pius I (A.D. 158 - 167),
of his brother Hermas, the mystic author of the The Shepherd of Hermas,
those of Priscilla, Pudentiana, Praxedes,
Justin the Philosopher, Hippolytus the Doctor
-all these are connected with the Viminal,
(the smallest of the famous seven hills of Rome),
and with the history of the house of Pudenti
in such a way as to make it appear that
in the second century
this was really the papal residence.
The Church of S. Pudentiana,the Papal Residence of the Second Century,
was sanctified by the sojourn of St. Peter the Apostle.
The sacred Liturgy re-echoed this local tradition,
and the Gospel for today,
containing the passage in which Peter interrogates Our Lord
concerning the forgiveness of sins,
has been chosen on purpose,
in order to recall the memory of the Apostle
in the very place where he was the guest of Pudenti.
Monday, March 28, 2011
Monday of the Third Week of Lent.
-
Monday of the Third Week of Lent.
Station at St. Mark.
(S.Marco.)
Station at St. Mark.
(S.Marco.)
Today's Station is held at the church of St. Mark,
built by Pope St. Mark in honour of his patron saint, the Evangelist,
which dates from the fourth century
and is mentioned in the Acts of the council
held by Pope St. Symmachus in 499.
St. Mark, Evangelist
built by Pope St. Mark in honour of his patron saint, the Evangelist,
which dates from the fourth century
and is mentioned in the Acts of the council
held by Pope St. Symmachus in 499.
St. Mark, EvangelistThis is the only church in Rome sacred to the memory
of this devored disciple of St.Paul
and faithful interpreter of St. Peter,
who, besides sharing with these Apostles
the first evangelisation of the Eternal City,
wrote his Gospel after their death,
at the request of the faithful at Rome.
The Holy Martyrs Abdon and Sennen
as depicted in today's Station Church.
Under the high-altar of the Titular of St. Mark
rests the body of the founder
with the relics of the martyrs Abdon and Sennen.
We find ourselves here, as it were,
in an Eastern sanctuary in the very heart of the city,
with Mark the founder of the Patriarchate of Alexandria in the one hand
- for the Egyptian element was strong in Rome -
and the Persians Abdon and Sennen on the other.
Naaman the Syrian washes seven times
in the humble river Jordan
and is cleaned of his leprosy,
figure of Holy Baptism.
The scriptural passage read today has in mind
the Eastern origin of the titular patrons of the basilica,
and tells us therefore, of the Syrian Naaman, who,
rejecting the grander rivers of Damascus,
was cleansed from his leprosy in the lesser waters of the Jordan.
This extract is well adapted to the catechumens
who yesterday began theor course of instruction preparatory to baptism.
Peter, observes Tertullian, baptized in the Tiber,
and if the aspirants desire to be healed from the leprosy
of infidelity and original sin,
they must humble themselves, and,
abandoning the rivers of Damascus -that is,
the attractions of their former worldly life,
must wash themselves clean in the pure waters of holy baptism.
of this devored disciple of St.Paul
and faithful interpreter of St. Peter,
who, besides sharing with these Apostles
the first evangelisation of the Eternal City,
wrote his Gospel after their death,
at the request of the faithful at Rome.
The Holy Martyrs Abdon and Sennenas depicted in today's Station Church.
Under the high-altar of the Titular of St. Mark
rests the body of the founder
with the relics of the martyrs Abdon and Sennen.
We find ourselves here, as it were,
in an Eastern sanctuary in the very heart of the city,
with Mark the founder of the Patriarchate of Alexandria in the one hand
- for the Egyptian element was strong in Rome -
and the Persians Abdon and Sennen on the other.
Naaman the Syrian washes seven timesin the humble river Jordan
and is cleaned of his leprosy,
figure of Holy Baptism.
The scriptural passage read today has in mind
the Eastern origin of the titular patrons of the basilica,
and tells us therefore, of the Syrian Naaman, who,
rejecting the grander rivers of Damascus,
was cleansed from his leprosy in the lesser waters of the Jordan.
This extract is well adapted to the catechumens
who yesterday began theor course of instruction preparatory to baptism.
Peter, observes Tertullian, baptized in the Tiber,
and if the aspirants desire to be healed from the leprosy
of infidelity and original sin,
they must humble themselves, and,
abandoning the rivers of Damascus -that is,
the attractions of their former worldly life,
must wash themselves clean in the pure waters of holy baptism.
Markets - March 28th to April 2nd
Saturday 1st April
Ballarat Town Hall
Bundoora Park
Daylesford
East Gippsland
Echuca
Golden Plains
Hume Murray
Kingston
Murrabit
Myrtleford
South Gippsland
Spotswood
Sunraysia
Tatong
Veg Out St Kilda
Westerfords Park
Sunday 2nd April
Castlemaine
Heathmont
Hurtsbridge
Lilydale
Maffra
Melbourne Showgrounds
Mulgrave
North Melbourne
Tallarook
Ballarat Town Hall
Bundoora Park
Daylesford
East Gippsland
Echuca
Golden Plains
Hume Murray
Kingston
Murrabit
Myrtleford
South Gippsland
Spotswood
Sunraysia
Tatong
Veg Out St Kilda
Westerfords Park
Sunday 2nd April
Castlemaine
Heathmont
Hurtsbridge
Lilydale
Maffra
Melbourne Showgrounds
Mulgrave
North Melbourne
Tallarook
Sunday, March 27, 2011
#260 - Nearly
I find this word to have so much power. "We're nearly there." "I'm nearly done." "It's nearly finished." There is so much power - or lack of power - in being almost somewhere. The power comes in that moment of whether or not movement and action will continue to happen. Sometimes nearly is nearly a permanent position.
What do you think of nearly?
What do you think of nearly?
Third Sunday in Lent.
Third Sunday in Lent.
Station at St. Lawrence Without the Walls.
(S. Lorenzo fuori le mura.)
Station at St. Lawrence Without the Walls.
(S. Lorenzo fuori le mura.)
Interior of San LorenzoThe Laurentian basilica owes its foundation to Constantine,
but being considered too small,
a large upper aula
was added to it by Pope Pelagius II (A.D. 578 - 590)
and dedicated to the Blessed Virgin Mary.
For this reason Pope Leo IV (A.D. 847 - 855)
decreed that the Station for the Octave of the Assumption
should be held there.
The Gospel of today alludes to this dedication
by praising the great Mother of God,
who not only gave Her own substance to form the sacred humanity
of the Lord's Anointed, but was, on Her part,
nourished spiritually by the divine Word and lived thereby.
+
Oremus.
Let us pray.
(In Dominica III. Quadragesimae)
Quarti nunc et decimi diei de nostrorum dierum...
Having now passed the fourteenth day of this season,
which forms the tithe of our year,
we lift up our eyes to Thee, O Lord,
who dwellest in heaven.
Show mercy to the miserable,
and heal them that are wounded.
Grant that the journey we have begun
may be prosperous.
Direct our hearts in the way of Thy commandments.
Through Thee may we find theway of light;
through Thee may we be inflamed
with the bright burning of Thy love.
Grant rest to our labours;
that having gained Thy good-pleasure
by our observance of t hese days,
we may deserve to be partakers of Thy glory. Amen.
(Mozarabic breviary)
but being considered too small,
a large upper aula
was added to it by Pope Pelagius II (A.D. 578 - 590)
and dedicated to the Blessed Virgin Mary.
For this reason Pope Leo IV (A.D. 847 - 855)
decreed that the Station for the Octave of the Assumption
should be held there.
The Gospel of today alludes to this dedication
by praising the great Mother of God,
who not only gave Her own substance to form the sacred humanity
of the Lord's Anointed, but was, on Her part,
nourished spiritually by the divine Word and lived thereby.
+
Oremus.
Let us pray.
(In Dominica III. Quadragesimae)
Quarti nunc et decimi diei de nostrorum dierum...
Having now passed the fourteenth day of this season,
which forms the tithe of our year,
we lift up our eyes to Thee, O Lord,
who dwellest in heaven.
Show mercy to the miserable,
and heal them that are wounded.
Grant that the journey we have begun
may be prosperous.
Direct our hearts in the way of Thy commandments.
Through Thee may we find theway of light;
through Thee may we be inflamed
with the bright burning of Thy love.
Grant rest to our labours;
that having gained Thy good-pleasure
by our observance of t hese days,
we may deserve to be partakers of Thy glory. Amen.
(Mozarabic breviary)
Saturday, March 26, 2011
Saturday of the Second Week in Lent.
Saturday of the Second Week of Lent.
Station at SS. Marcellinus and Peter.
(SS. Marcellino e Pietro.)
Today's Station was built during the lifetime of Pope Siricius (A.D. 385 - 398)
and according to Roman the custom,
it probably marks the dwelling-place on that spot
of one at least of the two martyrs whose name it bears:
St. Marcellinus, priest and St. Peter, exorcist.
Pope Saint Damasus
We know from Pope Damasus (A.D. 366 - 384)
that as a boy
he learnt the circumstances of their martyrdom
from the lips of the executioner himself.
"Percussor retulit mihi Damaso cum puer essem."
As the Liturgy of this day lays great stress
on the contrast between the two brothers, Esau and Jacob,
and between the faithful son and the prodigal,
it is possible that underneath there lies an allusion
to that executioner,
who expiated his crime by baptism and penance.
+
Oremus.
Let us pray.
I would mourn over the sins of my wretched life;
but where shall I begin?
O Jesus! how shall I commence the lamentation
I fain would make this day?
Do thou, my merciful God, forgive me my sins.
Come, my poor soul and thou, too, my body,
come, and confess to the great Creator;
and, henceforth, restrain your senseless passions,
and offer to God the tears of repentance.
Now is the time for repentance.
I come to Thee, O my Creator!
Take from me the heavy yoke of my sins,
and for Thy mercy's sake
Pardon me my crimes.
Do Thou, my Saviour and my merciful God,
pardon me my sins,
deliberate or indeliberate,
public or private,
known or unknown.
Have mercy on me and save me!
Station at SS. Marcellinus and Peter.
(SS. Marcellino e Pietro.)
Today's Station was built during the lifetime of Pope Siricius (A.D. 385 - 398)
and according to Roman the custom,
it probably marks the dwelling-place on that spot
of one at least of the two martyrs whose name it bears:
St. Marcellinus, priest and St. Peter, exorcist.
Pope Saint DamasusWe know from Pope Damasus (A.D. 366 - 384)
that as a boy
he learnt the circumstances of their martyrdom
from the lips of the executioner himself.
"Percussor retulit mihi Damaso cum puer essem."
As the Liturgy of this day lays great stress
on the contrast between the two brothers, Esau and Jacob,
and between the faithful son and the prodigal,
it is possible that underneath there lies an allusion
to that executioner,
who expiated his crime by baptism and penance.
+
Oremus.
Let us pray.
I would mourn over the sins of my wretched life;
but where shall I begin?
O Jesus! how shall I commence the lamentation
I fain would make this day?
Do thou, my merciful God, forgive me my sins.
Come, my poor soul and thou, too, my body,
come, and confess to the great Creator;
and, henceforth, restrain your senseless passions,
and offer to God the tears of repentance.
Now is the time for repentance.
I come to Thee, O my Creator!
Take from me the heavy yoke of my sins,
and for Thy mercy's sake
Pardon me my crimes.
Do Thou, my Saviour and my merciful God,
pardon me my sins,
deliberate or indeliberate,
public or private,
known or unknown.
Have mercy on me and save me!
Week #148 - 26th March - Sponsored by The Craft Barn
Good Morning everyone!
This weeks challenge is sponsored by our fabulous regular sponsor
This weeks challenge is sponsored by our fabulous regular sponsor
"We are a UK based business selling a wide range of craft supplies including stamps, dies and embossing folders, punches, an extensive range of items to alter and decorate and much more for your scrapbooking and card making projects. We are committed to providing the best, most up to date craft products at great prices, coupled with first class service.
Some of the leading companies that we stock include Stamping Bella, Ranger, Tim Holtz, Crafty Individuals, Martha Stewart, Katzelkraft stamps, Nestabilities, Craftwork Cards, Copic Pens, House Mouse, Viva Décor, Eco Green crafts and Cosmic Shimmer to name but a few.
We are constantly adding new products to our range of craft supplies so be sure to add us to your browser favourites so you can pop back and see us."
Some of the leading companies that we stock include Stamping Bella, Ranger, Tim Holtz, Crafty Individuals, Martha Stewart, Katzelkraft stamps, Nestabilities, Craftwork Cards, Copic Pens, House Mouse, Viva Décor, Eco Green crafts and Cosmic Shimmer to name but a few.
We are constantly adding new products to our range of craft supplies so be sure to add us to your browser favourites so you can pop back and see us."
The Craft Barn offer a wide range of goodies for all crafters from all things 'Cuttlebug' to grunge paper, from cottage cutz dies to cosmic shimmers, then there's your essentials like cardstock and papers and adhesives.
There really is something for everyone :)
For all the latest products that have been added to the site PLEASE CLICK HERE, including their range of COPIC pens.
This weeks challenge winner will receive this Tim Holtz Air Travel plate...what a great prize!
To be in with a chance of winning, just make a card using this weeks sketch :)
Here's what we have made this week...
Our GDT Lisa using her own stamp, Patch.....Not bath time!
We hope you'll have fun with this week's sketch and please leave a DIRECT LINK to your creation with Mr.Linky
Winner of challenge #147
The winner of a £10 shopping spree, generously donated by Bunny Zoe's Crafts is...
Judy! (Inkypinkydelights)
and here is her fabulous winning card...
Congratulations! Please EMAIL ME so that I can let Nikki know, and she will contact you with details of how to claim your prize :)
Thank you.
Jo xx
Judy! (Inkypinkydelights)
and here is her fabulous winning card...
Congratulations! Please EMAIL ME so that I can let Nikki know, and she will contact you with details of how to claim your prize :)
Thank you.
Jo xx
Friday, March 25, 2011
WELCOME
Welcome back dear people to another weekend of sharing. I want to especially welcome all of you who are new and have recently discovered the joys of sharing here and being inspired by what others have shared. I hope you will take time to leave a comment when you visit the various blogs. You do not have to be a blogger to comment. You can comment anonymously or just sign your name and leave the
Thursday, March 24, 2011
Thursday of the Second Week in Lent.
Thursday of the Second Week of Lent.
Station at St. Mary Beyond the Tiber.
(S. Maria in Trastevere.)
One of the most venerable churches in Rome.
A.D. 233
The historian Lampridius relates that during the pontificate of Callixtus I the Christians were in possession of a place of assembly in Trastevere, the right to which was, however, disputed by the corporation popinarii, or tavern-keepers.
The question was brought before the Emperor Alexander Severus, who decided in favour of the Christians, saying that it was better that God should be worshipped there, in whatever fashion it might be, than that the place should be given over to revelry. The original oratory was erected by St. Callixtus I about the year 233, not long before his martyrdom.
The Nativity of Our Lord.
(S. Maria in Trastevere.)
+
Oremus.
Let us pray.
Thou didst feed Him at Thy breast.
This is probably the first representation of
Our Lady nursing the Infant Jesus.
(S. Maria in Trastevere.)
(12th century mosaic.)
Station at St. Mary Beyond the Tiber.
(S. Maria in Trastevere.)
One of the most venerable churches in Rome.A.D. 233
Today's Station takes place in a basilica
that is considered to be
one of the most venerable
of all the Christian buildings in Rome. I
ts history reaches much further back than the time of Constantine.
that is considered to be
one of the most venerable
of all the Christian buildings in Rome. I
ts history reaches much further back than the time of Constantine.
The historian Lampridius relates that during the pontificate of Callixtus I the Christians were in possession of a place of assembly in Trastevere, the right to which was, however, disputed by the corporation popinarii, or tavern-keepers.
The question was brought before the Emperor Alexander Severus, who decided in favour of the Christians, saying that it was better that God should be worshipped there, in whatever fashion it might be, than that the place should be given over to revelry. The original oratory was erected by St. Callixtus I about the year 233, not long before his martyrdom.
The Nativity of Our Lord.(S. Maria in Trastevere.)
+
Oremus.
Let us pray.
Hail Mary, full of grace!
dear Mother of Jesus, and hope of the world!
O gate of heaven! O temple of God!
O haven of the sea,
where sinners confidently seek shelter and repose.
Thou art the worthy bride of the great King,
and, by Thy powerful prayers,
Thou art kind and loving to all.
Thou art the light to the blind,
and a sure path to such as are lame.
Thou art by Thy loving affection,
both Martha and Mary to the needy.
Thou was the flower among the thorns;
the flower that, by its rich graces,
bloomed to the divine Flower, thy Jesus.
Thou didst speak Thy word,
and then conceivedst the Word;
Thou didst give birth to the King of kings,
Thou wast a pure Virgin.
Thou was ever faithful to this King, Thy child;
and using a mother's privilege,
Thou didst feed Him at Thy breast.
Now, thou art united with Him,
and in reward for Thy merits,
Thou art made the Queen of heaven and earth.
Then pray for us, O Queen,
to Him that is our King,
beseeching Him to pardon us poor fallen sinners.
Show us Thy wonted clemency, and,
having obtained for us the new life
of remission of our sins,
bring us to the kingdom,
there to reign for ever. Amen.
(Sequence from the Cluny Missal)
dear Mother of Jesus, and hope of the world!
O gate of heaven! O temple of God!
O haven of the sea,
where sinners confidently seek shelter and repose.
Thou art the worthy bride of the great King,
and, by Thy powerful prayers,
Thou art kind and loving to all.
Thou art the light to the blind,
and a sure path to such as are lame.
Thou art by Thy loving affection,
both Martha and Mary to the needy.
Thou was the flower among the thorns;
the flower that, by its rich graces,
bloomed to the divine Flower, thy Jesus.
Thou didst speak Thy word,
and then conceivedst the Word;
Thou didst give birth to the King of kings,
Thou wast a pure Virgin.
Thou was ever faithful to this King, Thy child;
and using a mother's privilege,
Thou didst feed Him at Thy breast.
Now, thou art united with Him,
and in reward for Thy merits,
Thou art made the Queen of heaven and earth.
Then pray for us, O Queen,
to Him that is our King,
beseeching Him to pardon us poor fallen sinners.
Show us Thy wonted clemency, and,
having obtained for us the new life
of remission of our sins,
bring us to the kingdom,
there to reign for ever. Amen.
(Sequence from the Cluny Missal)
Thou didst feed Him at Thy breast.This is probably the first representation of
Our Lady nursing the Infant Jesus.
(S. Maria in Trastevere.)
(12th century mosaic.)
Wednesday, March 23, 2011
Wednesday of the Second Week in lent.
Wednesday of the Second Week of Lent.
Station at St. Cecilia's.
(S. Cecilia.)
Station at St. Cecilia's.
(S. Cecilia.)
Interior of St. Cecilia's BasilicaThe Station is at the sanctuary
where lies the body of
the illustrious Roman virgin St. Cecilia.
Originally the family mansion of St. Cecilia,
it was converted into a church
by Pope St. Urban in A.D. 230,
in accordance with her dying request.
Pope Paschal I restored it in 821.
In the fifth century this church was mentioned
as one of the most celebrated parochial or titular churches of Rome.
It is situated in the Transtevere.
where lies the body of
the illustrious Roman virgin St. Cecilia.
Originally the family mansion of St. Cecilia,
it was converted into a church
by Pope St. Urban in A.D. 230,
in accordance with her dying request.
Pope Paschal I restored it in 821.
In the fifth century this church was mentioned
as one of the most celebrated parochial or titular churches of Rome.
It is situated in the Transtevere.
St. Cecilia, Virgin and Martyr.
Suffered under Marcus Aurelius, A.D. 177
Her body was found to be perfectly incorrupt
when her coffin was opened in A.D. 821 and again in 1599.
Suffered under Marcus Aurelius, A.D. 177
Her body was found to be perfectly incorrupt
when her coffin was opened in A.D. 821 and again in 1599.
St. Cecilia was a maiden of noble blood, born of parents of senatorial rank, and was brought up a Christian from her infancy, having a Christian mother. Her father must have been a pagan, for he gave her in marriage to a young patrician of very amiable and excellent dispositions, but a pagan, named Valerian.
St. Cecilia disclosed to her young husband Valerian, still a heathen, the secret of her virginity being specially consecrated to God, and being under the direct protection of an angel. Valerian expressed a wish to see the angel. Cecilia told him that he must first by Faith and the waters of Baptism be made a child of God, and that then his eyes would be unsealed and he would be permitted to behold her heavenly guardian. "There is an aged man," she said, "hiding in a certain place, who has power to cleanse men in the lustral water, and so make them worthy to see the angels."
St. Cecilia disclosed to her young husband Valerian, still a heathen, the secret of her virginity being specially consecrated to God, and being under the direct protection of an angel. Valerian expressed a wish to see the angel. Cecilia told him that he must first by Faith and the waters of Baptism be made a child of God, and that then his eyes would be unsealed and he would be permitted to behold her heavenly guardian. "There is an aged man," she said, "hiding in a certain place, who has power to cleanse men in the lustral water, and so make them worthy to see the angels."
Mosaic of St. Valerian and St. CeciliaValerian inquired: "where shall I find this old man?"
Cecilia replied: "Go as far as the third milestone on the Appian Way; there you will find some poor people who beg alms of the passers-by. I have always helped them, and they possess the secret. When you see them, salute them in my name, saying: "Cecilia has sent me to you, that you may lead me to the holy old man Urban, for she has charged me with a secret mission to him." Relate to him what I have told you (about the angel), and when he has baptized you he will clothe you with a new, bright garment, arrayed in which, when you enter this room, you will see the holy angel."
Valerian followed the Appian Way as directed, and at the third milestone, turning aside from the high-road to an old sand pit, he found some aged beggars and cripples lingering about; they were Christian watchers, set there to guard the secret entrance to the Catacombs, and to give notice of any soldiers, spies, or suspicious persons coming that way. Valerian was richly dressed, and his haughty bearing betrayed the heathen, but on his giving the required salutation and password, they led him into the subterranean depths, where he was instructed and baptized by Pope St. Urban.
Cecilia replied: "Go as far as the third milestone on the Appian Way; there you will find some poor people who beg alms of the passers-by. I have always helped them, and they possess the secret. When you see them, salute them in my name, saying: "Cecilia has sent me to you, that you may lead me to the holy old man Urban, for she has charged me with a secret mission to him." Relate to him what I have told you (about the angel), and when he has baptized you he will clothe you with a new, bright garment, arrayed in which, when you enter this room, you will see the holy angel."
Valerian followed the Appian Way as directed, and at the third milestone, turning aside from the high-road to an old sand pit, he found some aged beggars and cripples lingering about; they were Christian watchers, set there to guard the secret entrance to the Catacombs, and to give notice of any soldiers, spies, or suspicious persons coming that way. Valerian was richly dressed, and his haughty bearing betrayed the heathen, but on his giving the required salutation and password, they led him into the subterranean depths, where he was instructed and baptized by Pope St. Urban.
Valerian kneels before Pope St. Urban in the Catacombs.Valerian, returning in the white robe of his baptism, and entering Cecilia's apartments to communicate to her the joy of his new-found faith, drew back astonished, awed by the bright light that streamed from her oratory as the curtain was drawn aside. There was Cecilia kneeling in prayer, and by her side an angel, whose face shone with ineffable beauty. Valerian, overcome with emotion, came and knelt on one side, Cecilia kneeling on the other, while the angel held forth two crowns of lilies twined with roses over the head of each.
The angel held forth two crowns of lilies twined with roses over the head of each.
Valerian's brother Tiburtius was instructed and baptized soon after him. These two were presently martyred for refusing to offer sacrifice to the gods.
Cecilia alone remained, and as Almachius, the judge, thought it best that her punishment should be as secret as possible, he ordered that she should be shut up in the Caldarium, or room of the warm bath in her own palace, and that the pipes with which the walls on all sides were perforated, should be heated to such a degree as to cause suffocation. Cecilia entered the room the furnace being heated, and although she remained there for a day and a night she was found to be unhurt by the hot steam that scalded those who opened the door.
St. Cecilia condemned by AlmachiusAlmachius then sent for her to be beheaded. Three times did the axe fall upon her tender neck, inflicting deep and mortal wounds, but without severing the head. As the law did not allow more than three strokes to be given, the excutioner went away, leaving her still breathing and bathed in her own blood. For two days she continued hovering between life and death; and on the third morning the venerable bishop Urban came to take leave of his beloved daughter. Her dying request to him was, that the poor she had always loved should be cared for, and that her house should be made a church for ever.
The crypt of St. Cecilia's
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